Before any
pre-concieved assumptions arise, this review is actually after re-reading it. I
initially found this book in a hostel in Christchurch NZ. I read it, and fell
in love with it. I insisted on re-reading it before seeing the film earlier
this year. This book re-connected me with reading and with literature.
In my first year of
university on my English Literature course, during our first seminar we were
asked to tell the class our favourite book and why. I chose this. My tutor had
never heard of it and belittled me. I now hope Kate Hex has read it and enjoyed
it.

Whilst still in India in the mid 1970s, Piscine bravely
re-names himself after the constant embarrassment his name brings him in class.
He is now known as Pi, an abbreviation of his name and the mathematical endless
irrational number of 3.17 recurring. His father, a practising and faithful
Hindu, encourages the boys to interact with the animals catalysing a fascination
with Richard Parker, a 450 pound Bengali tiger.
16 year old Pi survived 227 days alone at sea. Finding a
lone lifeboat, Pi unwillingly becomes accompanied by a struggling zebra, a
female orang-utan floating on a large bunch of bananas, a squawking hyena and a
Royal Bengal tiger. Becoming boat-mates, Pi must fend for himself after several
die and leave him fending for his life at one end of the lifeboat.
Martel
dexterously prepares us for the seafaring section in the first part of the book.
Pi’s life in India, growing up as a zookeeper’s son and becoming part of several
religions is the core of the first section. His life and what his father teaches him about
animal behaviour - flight distances, aggression, social hierarchy is later
translated to Pi's survival tactics on the lifeboat. Like a lion tamer in the
circus ring, Pi must convince the tiger that he is the super-alpha male, using
toots on his whistle as a whip and the sea as a source of treats, marking the
boundary of his territory on the boat with urine and fierce and quaking stares.
Part two is Pi’s narrative of his shipwrecked life. It
closely mirrors his life in India as if it had all been planned out by one of
the many Gods he prays to. At times, parts of the novel are strongly
questionable, even as a reader, yet still magical and brilliant. Other parts
are logically set out like the long list of items found in the survival kit
that must all be logged, emphasising the boredom and continual need to occupy
one’s mind when lost at sea. The never ending search for shade, continual
fishing and repairing of the raft and trying to not be eaten are the day’s sole
activities. Pi’ story becomes like a manual, God forbid, a warning to the
reader if they may ever find themselves in a similar situation as Pi calls in,
on trial.
Martel’s language is mesmerising.
His words are delicate, but still have solid meaning. Lyrical sentences
visualise the ocean, the animals’ feelings, Pi’s feelings and his breaking
soul. Passages are so vivid, that the reader feels the ocean salt on their
skin, the same way Pi does, and sees the sickness in the eyes of Richard Parker
the same way Pi does. Martel writes with such convincing immediacy, seasoning his
narrative with zoological verisimilitude and survival tips. Yan’s language
stays light even in defeat. He incorporates
slight comedy lightly into Pi’s story, ‘the fact I was a swimmer made no waves’.
Even in Pi’s shear desperation clinging onto his life, Martel still allows him
humour all rooting back to his unfortunate name.
Life of Pi is
Martel’s fourth book, and before his Man Booker prize success, he failed to
reach high success with his first novel Seven
Stories and later with The Facts
Behind the Helsinki Roccamatios and Self
in the 1993 and 1996. Reviewers were puzzled by his work and faintly dared
to praise his words. Initially inspired to write a book about sharing a
lifeboat with a large cat after reading a review of the novella Max and the
Cats by Brazilian author Moacyr Scliar, his success was born.
Part three sees Pi being interviewed by Japanese officials
after being found upon the shores of Mexico, shortly after his feared saviour,
Richard Parker bounds off into the jungle without a mere growl or sentimental
look back. Pi retells his story with the animals and his endurance. The officials
listen but ask for the truth; he tells the story but each animal he encountered
is replaced by a family member or crew member of the ship that sunk.
So which story is true? Is it just a hallucination of Pi’s,
or did it really happen. The sad part is that the Japanese officials can’t see
beyond the end of their noses. For official reports to work, they must write
the report with the story without the animals – the one that ‘makes more sense,
but is not the better story’.
The novel serves both as an allegory for truth and fiction and
as an edge of the seat adventure. Faith and science meet in this fantastically imagined
and exotically told story of a brave Indian boy and a sea-sick tiger lost at
sea.
No comments:
Post a Comment